And for the dogs that we use, who can commend their excellency to
that height which they deserve ? How perfect is the hound at smelling,
who never leaves or forsakes his first scent, but follows it through so
many changes and varieties of other scents, even over, and in, the
water, and into the earth! What music doth a pack of dogs then make to
any man, whose heart and ears are so happy as to be set to the tune of
such instruments! How will a right Greyhound fix his eye on the best
Buck in a herd, single him out, and follow him, and him only, through a
whole herd of rascal game, and still know and then kill him! For my
hounds, I know the language of them, and they know the language and
meaning of one another, as perfectly as we know the voices of those
with whom we discourse daily.

I might enlarge myself in the commendation of Hunting, and of the
noble Hound especially, as also of the docibleness of dogs in general;
and I might make many observations of land-creatures, that for
composition, order, figure, and constitution, approach nearest to the
completeness and understanding of man; especially of those creatures,
which Moses in the Law permitted to the Jews, which have cloven
hoofs, and chew the cud; which I shall forbear to name, because I will
not be so uncivil to Mr. Piscator, as not to allow him a time for the
commendation of Angling, which he calls an art; but doubtless it is an
easy one: and, Mr. Auceps, I doubt we shall hear a watery discourse of
it, but I hope it will not be a long one.

Auceps. And I hope so too, though I fear it will.

Piscator. Gentlemen, let not prejudice prepossess you. I confess my
discourse is like to prove suitable to my recreation, calm and quiet; we
seldom take the name of God into our mouths, but it is either to praise
him, or pray to him: if others use it vainly in the midst of their
recreations, so vainly as if they meant to conjure, I must tell you, it is
neither our fault nor our custom; we protest against it. But, pray
remember, I accuse nobody; for as I would not make a " watery
discourse," so I would not put too much vinegar into it; nor would I
raise the reputation of my own art, by the diminution or ruin of
another's. And so much for the prologue to what I mean to say.

And now for the Water, the element that I trade in. The water is the
eldest daughter of the creation, the element upon which the Spirit of
God did first move, the element which God commanded to bring forth
living creatures abundantly; and without which, those that inhabit the
land, even all creatures that have breath in their nostrils, must suddenly
return to putrefaction. Moses, the great lawgiver and chief philosopher,
skilled in all the learning of the Egyptians, who was called the friend of
God, and knew the mind of the Almighty, names this element the first
in the creation: this is the element upon which the Spirit of God did first
move, and is the chief ingredient in the creation: many philosophers
have made it to comprehend all the other elements, and most allow it
the chiefest in the mixtion of all living creatures.